NT Wright : Authority of the Bible

Anglican Meditations for the Holy Week (MONDAY)

The following material has been taken from ANGLICAN MAINSTREAM

am: Ps 51
pm: 69:1-23
Jer 12:1-16; Phil 3:1-14; John 12:9-19

LITURGICAL THEME FOR THE DAY: The term “Holy Monday” carries over from the Eastern Orthodox Church for Monday and Tuesday of this Week also known as Great and Holy Monday and Tuesday. On these days, an icon of the "Bridegroom" is placed in the center of the church, portraying Jesus wearing the purple robe of mockery and crowned with a crown of thorns. Also the Divine Liturgy of the Presanctified Gifts is celebrated, at which the faithful may receive Holy Communion from the reserved Holy Mysteries.

MEDITATION OF THE DAY: For the Apostle Paul, we see today that he spends a good bit of time that there is the need for perspective and self-reflection. As a matter of fact he calls all that he has done he has just spent time explaining to the Philippians Christians of little consequence and in fact, it is worthless. WHY? Because he has met and encountered Jesus Christ and everything, is worthless compared to knowing him? This Week in Holy Week, we are given a profound opportunity through the liturgical journey of the church to come face to face with the power of the cross and reconcile our lives with the price Christ had to pay to save us. This is not a week to be complacence and to look forward to a nice holiday. Rather we should be aware that here is much to
do in this journey, if we want to attain the prize of which he speaks . As we consider the words of St. Paul today and moving through this Holy Week, let us ponder our reasons why or why not we are on the road to accomplish the prize, which is Christ Jesus as Risen Lord.

PRAYER OF THE DAY: I cry aloud to the LORD; I lift up my voice to the LORD for mercy. I pour out my complaint before him; before him I tell my trouble. When my spirit grows faint within me, it is you who know my way. In the path where I walk men have hidden a snare for me. Look to my right and see; no one is concerned for me. I have no refuge; no one cares for my life. I cry to you, O LORD; I say, "You are my refuge, my portion in the land of the living." Listen to my cry, for I am in desperate need; rescue me from those who pursue me, for they are too strong for me. Set me free from my prison, that I may praise your name. Then the righteous will gather about me because of your goodness to me. Amen - - (Psalm 142)

Holy Monday Discipline – Take some time to study about what the church teachings on poverty and the Christian response is to be. Ask yourself how significant your life response has been. Such thoughts will not only help you serve Christ, but you also add into yourself a wider perspective about difficult issues. Or Think about this….Mary used costly perfume to anoint Jesus’ feet. What is valuable in your life today? Time? Money? Relationships? How can you use these things to honor Jesus?

Gateway: A Church for the emerging generation

Primoz Trubar, a Kingdom Story in Slovenia

Due to my professional engagements, I'm visiting the beautiful city of Ljubljana, the capital of Slovenia. I am attending the First European Food Congress, where several subjects related to food such as health, nutrition, consumer behaviour, safety, etc. are being thorougly discussed.

Anyway, yesterday, on my way to the registration desk, I noticed that there was an exhibition in a nearby museum about a man called Primoz Trubar, and I could understand something about "protestant" in the title (my Slovenian is null). So, after registration, I visited the aforementioned museum. The guide told me the following story:

Primoz Trubar was a Bible believing Christian, who played a very important role in the history of Slovenia. He was very much influenced by the German reformers. The desire of his heart was that every Slovenian person could read the Bible (translated by Jurij Dalmatin). Therefore, he dedicated his life to the development of the Slovenian language. First he wrote a Catechism (a basic introduction to the faith), and he developed the first Slovenian alphabet (abecedarium). He didn't stop there. He founded several primary and popular schools where all children, boys and girls could go to learn the alphabet and other subjects like how to live decently in society. Moreover, Trubar was the pioneer of secondary education in Slovenia. Today's Slovenian language would not have existed if Trubar would not have taken the calling and contributed to the "Thy Kingdom come, Thy will be done, on Earth as it is in Heaven". He was working FOR the Kingdom of God!

After few years, he was forced to exile in Germany ... the politics of the Austrian-Habsburgs in close collaboration with the RC Inquisition yielded in the persecution of this man. Tubar's work was prohibited and even the mention of his name was banned from all history textbooks until the early XX Century. In 2008 the Slovenian people celebrate the 500 anniversary of the birth of this man of God's Kingdom. Vindicated after centuries of forcedly being forgotten. The official Slovenian Government address can be read here. The official site of Trubar2008 is here with more detailed biographical information.

It was an inspiring visit!

A review of The Discipline of Spiritual Discernment. By Tim Challies.

In the midst of all doctrinal turmoils that the Church worldwide is facing, particularly the 'all-inclusive-feel-good-gospel' the following review of the book "The Discipline of Spiritual Discernment" fits perfectly. From Bill Muehlenberg's blog and via the Anglican Mainstream's site.

There was a time when it was a virtue to be known as discerning and discriminating. That was before Political Correctness set in. Now in an age of relativism and postmodernism, a fraudulent form of tolerance has arisen. As a result, people are terrified of speaking out on anything, for fear of being accused of being intolerant, narrow-minded and dogmatic.

Sadder still, this foolish idea of tolerance has crept into the churches as well. Now many believers are actually claiming that Christians should not judge, should not rebuke, and should not claim to have the truth. Somehow we have come to believe that spiritual maturity has something to do with the suspension of judgment and the absence of critical discernment.

But Tim Challies argues that the exact opposite is the case: spiritually mature Christians are those who have learned the discipline of biblical discernment. Indeed, a lack of discernment results in spiritual immaturity, backsliding and worse.

Challies defines spiritual discernment as the “skill of understanding and applying God’s word with the purpose of separating truth from error and right from wrong”.

It is, in other words, thinking biblically about life. He argues that it is a practice, like prayer and Scripture reading, which must be developed and maintained. Without the discipline of spiritual discernment, we will be ineffective for service in the Kingdom.

Challies offers many texts to make his case. He begins with the prayer of King Solomon in which he asks God for “an understanding mind” to govern his people, and that he “may discern between good and evil”. God was pleased with his request and granted it. Even today, we still speak about the wisdom of Solomon.

Of course Jesus had to upbraid his disciples for not being understanding, or discerning (Mark 8:17-21). The New Testament writers make much of this theme. In Eph. 5:10 Paul says we should “discern what is pleasing to the Lord”.

In Heb. 5:11-14 we are told that spiritual maturity comes when believers “have their powers of discernment trained by constant practice to distinguish good form evil”. Challies reminds us that the Hebrew Christians were not new believers, and they should have known better. But they were still stuck on the milk of the Word, and not able to handle strong meat.

Sound theology, in other words, is part of what makes for mature believers. We need to study the Word and distinguish truth from error, right from wrong. But many in the church today look down on theology, denigrate doctrine, celebrate doubt and rubbish the mind. That is a recipe for disaster says Challies.

Developing biblical discernment is part of the way in which we develop a biblical worldview. Unfortunately a secular worldview is far too often prevalent in the churches. Many believers have latched onto false notions of tolerance, have downplayed doctrine, have rejected the idea of truth, and have embraced the values of the world.

When believers stop thinking Christianly, their thoughts and values do not remain in neutral: they end up absorbing the beliefs, values and practices of the surrounding secular culture. We end up believing and acting pretty much like everyone else does.

Indeed, researchers such as George Barna have documented the loss of a biblical worldview, and the resultant loss of character and biblical lifestyle. This is why spiritual discernment is so important.

Spiritual maturity, brought on by biblical discernment, will help us live lives of integrity and sound character, and will help preserve the gospel from error and deception. Both are vitally important.

Challies discusses the importance of judging, and looks at passages which seem to forbid it, such as Matt. 7:1. He rightly notes that hypocritical judgment is what Jesus warns against here. Challies examines the various passages that urge us to test all things and to discern, evaluate and assess.

He further discusses such things as the gift of discernment, the dangers of discernment, the development and practice of discernment, and the discipline of discernment. Thus this volume is a practical and level-headed look at a much needed spiritual resource.

We have plenty of books on the discipline of prayer, bible reading, fasting, and so on. But the area of Christian worldview and biblical discernment is not usually associated with such topics. But these disciplines all go together, resulting in spiritual growth and maturity.

Challies is to be praised for drawing to our attention the pressing need for spiritual discernment, and how it may be achieved.

UK banned the father and allowed mixing animal and human genetic material

I have been following via BBC (at home) and Anglican Mainstream (through internet) the current debate in the UK about the recent bills under consideration. I don't know where common sense has fled. Maybe Her Gracious Majesty can still veto the recent bills.

So, to start, Times Online reported that the new right of women is to have children without a father. The full article can be read here or here. It is one of the main social victories of single women and lesbian couples, or is it? The paradoxical part of this story, for those who have ever been involved in pastoral care, is the fact that many manifestations of inner brokenness are actually the consequence of dysfunctional families, and definitely due to the absence of the father figure. Shame! The worst part of this story is that nobody will tell these children about the Christian God that is a father for the fatherless ...

The other story had to do with the hybrid embryo research. The full story can be found here. Some of the advocates say that use of hybrid embryos could be good for finding cure to degenerative diseases such as Parkinson. Gordon Brown's own child is affected by a chronic degenerative disease. This bill also allows the "production" of "saviour siblings", or more clearly to make viable children to be used to save the life of the older sick sibling.

Finally, the legislators have also kept the 24 weeks term where abortions can be performed. Full story here. I want to quote MP Edward Leigh words:

In modern Britain the most dangerous place to be is in your mother's womb. It should be a place of sanctity

I wonder, have the common Brit ever seen a youtube video on abortion? The series on the Silent Scream are available here, here, here, here, and here. There are also videos on the results of abortion, see here. This testimony could help.



Other video about the abortion business in Spain (Warning: it's a shocking video!!!) ... Shame!

Is 57.1 The righteous perish,
and no one ponders it in his heart;
devout men are taken away,
and no one understands
that the righteous are taken away
to be spared from evil.

2 Those who walk uprightly
enter into peace;
they find rest as they lie in death.

3 "But you—come here, you sons of a sorceress,
you offspring of adulterers and prostitutes!

4 Whom are you mocking?
At whom do you sneer
and stick out your tongue?
Are you not a brood of rebels,
the offspring of liars?

5 You burn with lust among the oaks
and under every spreading tree;
you sacrifice your children in the ravines
and under the overhanging crags.

6 The idols among the smooth stones of the ravines are your portion;
they, they are your lot.
Yes, to them you have poured out drink offerings
and offered grain offerings.
In the light of these things, should I relent?

7 You have made your bed on a high and lofty hill;
there you went up to offer your sacrifices.

8 Behind your doors and your doorposts
you have put your pagan symbols.
Forsaking me, you uncovered your bed,
you climbed into it and opened it wide;
you made a pact with those whose beds you love,
and you looked on their nakedness.

May God be merciful! Jesus is Lord! Marantha, come Lord Jesus with your restoring righteousness!

Wonderings of the Anglican Communion

As most of my friends know, I came to the Christian (bible based faith) in the setting of a small Anglican Church in La Paz. As consequence, I always had a special heart for the Anglican Communion. It was normally refreshing to know that despite the hurricanes of doctrine that whipped Bolivia (e.g.Liberation Theology, Prosperity & Faith 'gospels', Dispensationalism, and lots of other mixtures), one could always count on the Bible based faith of the Anglicans. Even if the appointed leader were once "too liberal" (low Church) or the next "too backwards" (high Church), they normally kept the principle of honoring the Bible as final source of authority: the simple saying "Show me what is in the Bible and I will teach it. Show me that what I teach isn't in the Bible, and I will stop teaching it."

I recently found a post from the Unofficial Lambeth 2008 Website. They are already suggesting that Archbishop Rowan Williams should resign in order to keep the unity of the worldwide Anglican Communion. Anglicans are the largest non RC Christian denomination in the world, and in many places they are "the" reference of what Christianity is all about. Therefore, the unity of the Anglicans is a matter not only for the member but for the whole Body of Christ on the Earth.

And Michael Daly, boldly suggests that the well respected scholar, the Lord Bishop of Durham, may be the successor and the only move that could keep the Anglican Communion as a Unity. Hereunder his words:

“But, who will replace him?” you ask. I thought about that, too. While +Rochester would make a fine candidate (at least I think so), he would never fly with the rest of the Communion and it is doubtful that most British people (apart from the Evangelicals) would think much of it, either. Step back a bit, then and think about who in the English Church has been most outspoken recently about maintaining the structural integrity of the Lambeth Conference and the Anglican Communion? I’ll give you a hint: he’s another eminent scholar and has a seat in the House of Lords.

Putting this all together may seem a bit of a stretch, but it makes sense to my supper-addled mind, this evening. Could +Tom Wright be making a play for something the present Archbishop of Canterbury has already given up on? And would it necessarily be a bad thing?

Apparently all odds are pointing to NT Wright as the successor. As for me, I will simply keep praying for the Anglicans in the pain where they are now.

Easter Sunday: He is risen!

Social Justice and the challenge for the Church

As a simple observer, I've found that many of the younger people, particularly in the Belgian Church context, are very much interested in social justice, poverty, environment and so forth. Recently, I read a not so old article, that touches this issue, particularly the controversy between those focused on "saving souls" and those focused mainly on doing charity actions.

I would recommend Anglican Bishop N.T. Wright's excellent book "Evil and the Justice of God" to enrich and bring a refreshed view on what Christianity actually means. For some people, being Christian is all about where they go when dead (heaven or hell). With all respect, that particular view isn't really what the Bible tells about being a disciple of King Jesus. Although we've reached The End (eschatos) in Jesus, because of His resurrection, that gives us the guarantee of the way to follow, we have the vocation to embody Gods restorative program for the whole creation, advancing "new creation", in prayer and worship. We are called to live a different lifestyle, the lifestyle of eternity fueled by love in total honesty, holiness and truth.

Advancing the Kingdom means that there is still lots of work to be done here and now on earth. Creation is longing for the manifestation of the Sons of God. How long must creation wait? There is a need of the future breaking in the present to restore things, e.g. to correct injustice. The Church should confront the ugliness of the monsters (political and ruling human systems) that rise from the deep of the sea (far away from God's heart) with the beauty of the bride, the New Jerusalem, shining in glory because it comes directly from God's heart.

The challenge for the Church, the Body of Christ on earth, is to embody a different way of doing things and relating. The world should know that we are Jesus' disciples when we love each other. When we understand that the Cross made a way for forgiveness, for collaboration, for destruction of social inequalities, then we can confront the system and tell out loud: Jesus is actually King.

Copyright Note: The picture "Homeless Christ" is property of Deb Hoeffner Illustration, and has been used with permission.

Potter - Pottenbakker

The Dutch version: Pottenbakker



The English version Potter



Beautiful Lord, Wonderful savior
I know for sure all of my days are held in your hands
Crafted into your perfect plans

You gently called me into your presence
Guiding me by Your Holy Spirit
Teach me dear Lord to live all of my life
Through your eyes

I'm captured by your holy calling
Set me apart. I know you're drawing me to yourself
lead me, Lord. I pray

Oh Take me, mold me, use me, fill me
I give my life to the potter's hand

Oh Call me, guide me, lead me, walk beside me
I give my life to the potter's hand

You gently call me into your presence
Guiding me by your holy spirit
Teach me dear lord to live all of my life through your eyes

I'm captured by your holy calling
Set me apart. I know you're drawing me to yourself
lead me, Lord. I pray

Oh Take me, mold me, use me, fill me
I give my life to the potter's hand

Oh Call me, guide me, lead me, walk beside me
I give my life to the potter's hand

Radical Christianity

Worth to see the full video!

Recuerdos/Memories

Some of these Christian songs are part of my early days as believer. I thought that they were appropriate to celebrate the Reformation Day.

Happy Reformation Day

On October 31st 1517, 490 y ago, Martin Luther nailed the 95 Theses at the door of the Cathedarl in Wittemberg, Germany. Church doors functioned as bulletin boards in that period of history. These theses were an answer to the controversial selling of indulgences by the Roman curia to build the Saint Peter's Basilica in Rome. This action has been considered as the igniting of the Reformation. Later on, Martin Luther translated the Bible to German language, and blessed eventually the whole Western World with the access to the Word of God in lay language. He changed the history of the Western World.

A scientist and a believer

Christian inspiration

I wonder, when in history the gospel of King Jesus stopped of being preached as a radical message ... Today reading a blog in Spanish, a Christian singer and pastor, Marco Barrientos, challenges the believers not to fear fellowship with non believers, who desperately need Jesus. According to Marcos Barrientos, we should not be afraid to be the light of the World. The full interview here.

Reformation heritage

Reformation Heritage



Fathers of the Reformation



Receive the challenge of their lives!