GOOD FRIDAY

My friend David Bolton posted the following on his FB

The Passover Lamb: He is our cup of redemption and our afikomen (our hidden and buried matzah).

The last 7 words of Jesus on the Roman cross:

1. "FATHER, FORGIVE THEM, FOR THEY KNOW NOT WHAT THEY DO." (Luke 23:34)
2. "TODAY YOU SHALL BE WITH ME IN PARADISE." (Luke 23:43)
3. "WOMAN BEHOLD YOUR SON....BEHOLD YOUR MOTHER." (John 19:26-27)
4. "MY GOD, MY GOD WHY HAVE YOU FORSAKEN ME?" (Matthew 27:46)
5. "I THIRST" (John 19:28)
6. "IT IS FINISHED." (John 19:30)
7) "FATHER, INTO YOUR HANDS I COMMEND MY SPIRIT." (Luke 23:46)

From Anglican Mainstream's meditations for the Holy Week

LITURGICAL THEME FOR THE DAY: We enter the liturgy on Good Friday in silence. There is no "gathering rite.” As we in this moment, we have never have left the power of these days and nights of Holy Week. The first act of the liturgy is for the Presider and ministers to lay face down before the cross, in silence. As with all liturgical rituals, that invites us to lay prostrate before the cross as well. That takes some preparation. We can prepare to begin the Good Friday celebration by reflecting upon ourselves laying there - with all the feelings that this day calls for. What do we feel before the Cross? Awe, gratitude, guilt, powerlessness? Perhaps I too need to lay face down and say "I know this is done for me!

MEDITATION OF THE DAY: Today is a day when illusions about this faith and this Lord get nailed to the Cross. The crucified Christ is crucified because of all the expectations, hopes and illusions of others. It is a profound moment that culminates with Jesus surrendering to His Father. In this moment Jesus shows us the only way to follow which is in complete surrender to the call of the Father.
We have a choice to embrace that reality or to continue on as disciples of illusions where we think we understand God; we think we know ourselves and those around us. We plan our lives and are shocked when these plans fall through. We impose our wills on God or even say we know His plans.

On the Cross there are no illusions. He is killed for our sake, so we would know life and truth not illusion. He simply did the will of the Father…without illusions. Today is a day to come face to face with some hard realizations

PRAYER OF THE DAY: Father, look with love on us your people. We ask for the same love which our Lord Jesus Christ showed us when he delivered himself up and suffered the agony of the cross, for he lives and reigns with you and the Holy Spirit, one God, for ever and ever. AMEN

Maundy Thursday

The word Maundy comes from the Latin mandatum, which means "commandment." At the Last Supper, Jesus gave the disciples a new commandment to love one another as he had loved them (John 13:34). Prior to breaking the bread with the disciples, Jesus washed their feet. As a result of these ceremonies the day received different names, all of which point to a church solemnity that evolved from Holy Week.

Readings of Exodus 12:1-42; John 13:1-17, 31-35

MEDITATION OF THE DAY: The three holy days before Easter, (known as the TRIDUUM), begins with today’s celebration and end with the Easter solemnity. The theme of the first lessons lays our attention on the Eucharist which is instituted in this “Last Supper” and yet some are surprised as John’s Gospel. Why all this attention to Jesus washing the feet of his disciples when he is giving us the Eucharist? Remember when Jesus was invited by a Pharisee to dinner and the discussion that ensued? The custom of the time was that the host would have his servants make the guests comfortable by cleansing their feet before they recline at table for the meal, conversation and fellowship. This is what Jesus is doing for his disciples in the upper room.
But this isn’t just a meal but the Passover celebration when faithful Jews recalled how Yahweh saved them from slavery and led them through the desert to their promised land. That event prefigures what Jesus is about to do for us all in this paschal mystery of salvation we are celebrating. And Jesus is present to his disciples in this meal as the servant. Are we people inclined to serve or be served tells a great deal about how we received the mysteries revealed this day?
PRAYER OF THE DAY: Almightyand eternal God,you told us to love. But we are weak. We do not love as Jesus did, or anything like it. Send us your Spirit to change us and to make us love like the Crucified and Risen One, which we may carry out your mandate. Amen

Maundy Thursday Discipline – Make an effort to commit to an act of humble servitude that you would not normally do on this day. In the evening go to the liturgy and participate in the foot washing.

Picture from Nathan Turner
Source: Meditations of the Day at Anglican Mainstream

Spy Wednesday: Judas agrees to betray Jesus

MEDITATION OF THE DAY: Few things do as much damage in our spirits as betrayal whether it is communal or personal. In espionage, thousands of lives can be effected, and perhaps even the whole course of the war can be changed, by the act of one well-placed traitor. In romance, a lover’s betrayal can bring great sadness, ruin, and even suicide. In business, someone sells a secret formula and the company can be destroyed.

How does this happen? Well most of us well know that it is our friends not our enemies who are in the best position to bring about our downfall. The friend has the knowledge, the experience, and the trust to accomplish what massive assaults by outsiders often can’t. This is what Jesus had to contend with on Spy Wednesday, knowing what Judas was off doing. What Judas set off amidst his own disappointment in Jesus was events such as torture; accusations;; being at the mercy of an enemy who has no mercy; and in the end, a barbarous execution. Sadly, it all started with a kiss from a friend and follower, from the one entrusted with their money, The truth is: Jesus was betrayed. That is the hard truth. There is another hard truth that on this day we must feel some part of the bitterness Jesus got, and know that we each did our part to bring it about.

PRAYER OF THE DAY: O Lord Please help me this day as I struggle to see how I have betrayed you and caused the cross to be taken up. Please give me the grace to resist the temptation from the power of the one who wants only to destroy my love and trust in you. Help me to be humble and accepting who you are and not betray you because of who I want you to be. Save me, Lord. Only you can save me. Amen

Spy Wednesday Discipline – Today is the day to reach out and make amends in justice and compassion with those you have betrayed or wronged in thought, word or deed. Conversely, it also the day that those who are being engaged for reconciliation be open to it.

Taken from Anglican Mainstream

Meditations for the Holy Week (TUESDAY)

Luke 22.24-53

A dispute also arose among them as to which one of them was to be regarded as the greatest. But he said to them, ‘The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves.

‘You are those who have stood by me in my trials; and I confer on you, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel.

‘Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers.’ And he said to him, ‘Lord, I am ready to go with you to prison and to death!’ Jesus said, ‘I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me.’

He said to them, ‘When I sent you out without a purse, bag, or sandals, did you lack anything?’ They said, ‘No, not a thing.’ He said to them, ‘But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one. For I tell you, this scripture must be fulfilled in me, “And he was counted among the lawless”; and indeed what is written about me is being fulfilled.’ They said, ‘Lord, look, here are two swords.’ He replied, ‘It is enough.’

He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, ‘Pray that you may not come into the time of trial.’ Then he withdrew from them about a stone’s throw, knelt down, and prayed, ‘Father, if you are willing, remove this cup from me; yet, not my will but yours be done.’ [[ Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground.]] When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, ‘Why are you sleeping? Get up and pray that you may not come into the time of trial.’

While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; but Jesus said to him, ‘Judas, is it with a kiss that you are betraying the Son of Man?’ When those who were around him saw what was coming, they asked, ‘Lord, should we strike with the sword?’ Then one of them struck the slave of the high priest and cut off his right ear. But Jesus said, ‘No more of this!’ And he touched his ear and healed him. Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, ‘Have you come out with swords and clubs as if I were a bandit? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!’

Meditation of the day
Jesus gave the example of servant leadership, challenging us to be accountable for our actions. It is a call to be vigilant; are we? it is a call to persevere in prayer; are we persevering, steadfast in the King? It is a calling to be vulnerable, are we willing to be vulnerable and reach out our hands to ask for God's help, grace and will? It is a challenge to do conquer without swords but by self-giving.

Collect of the day

Almighty and everlasting God, who in your tender love towards the human race sent your Son our Saviour Jesus Christ to take upon him our flesh and to suffer death upon the cross: grant that we may follow the example of his patience and humility,
and also be made partakers of his resurrection; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.

Anglican Meditations for the Holy Week (MONDAY)

The following material has been taken from ANGLICAN MAINSTREAM

am: Ps 51
pm: 69:1-23
Jer 12:1-16; Phil 3:1-14; John 12:9-19

LITURGICAL THEME FOR THE DAY: The term “Holy Monday” carries over from the Eastern Orthodox Church for Monday and Tuesday of this Week also known as Great and Holy Monday and Tuesday. On these days, an icon of the "Bridegroom" is placed in the center of the church, portraying Jesus wearing the purple robe of mockery and crowned with a crown of thorns. Also the Divine Liturgy of the Presanctified Gifts is celebrated, at which the faithful may receive Holy Communion from the reserved Holy Mysteries.

MEDITATION OF THE DAY: For the Apostle Paul, we see today that he spends a good bit of time that there is the need for perspective and self-reflection. As a matter of fact he calls all that he has done he has just spent time explaining to the Philippians Christians of little consequence and in fact, it is worthless. WHY? Because he has met and encountered Jesus Christ and everything, is worthless compared to knowing him? This Week in Holy Week, we are given a profound opportunity through the liturgical journey of the church to come face to face with the power of the cross and reconcile our lives with the price Christ had to pay to save us. This is not a week to be complacence and to look forward to a nice holiday. Rather we should be aware that here is much to
do in this journey, if we want to attain the prize of which he speaks . As we consider the words of St. Paul today and moving through this Holy Week, let us ponder our reasons why or why not we are on the road to accomplish the prize, which is Christ Jesus as Risen Lord.

PRAYER OF THE DAY: I cry aloud to the LORD; I lift up my voice to the LORD for mercy. I pour out my complaint before him; before him I tell my trouble. When my spirit grows faint within me, it is you who know my way. In the path where I walk men have hidden a snare for me. Look to my right and see; no one is concerned for me. I have no refuge; no one cares for my life. I cry to you, O LORD; I say, "You are my refuge, my portion in the land of the living." Listen to my cry, for I am in desperate need; rescue me from those who pursue me, for they are too strong for me. Set me free from my prison, that I may praise your name. Then the righteous will gather about me because of your goodness to me. Amen - - (Psalm 142)

Holy Monday Discipline – Take some time to study about what the church teachings on poverty and the Christian response is to be. Ask yourself how significant your life response has been. Such thoughts will not only help you serve Christ, but you also add into yourself a wider perspective about difficult issues. Or Think about this….Mary used costly perfume to anoint Jesus’ feet. What is valuable in your life today? Time? Money? Relationships? How can you use these things to honor Jesus?

NT Wright on Resurrection

The Teapot

There was a proud Teapot, proud of being made of porcelain, proud of its long spout and its broad handle. It had something in front of it and behind it; the spout was in front, and the handle behind, and that was what it talked about. But it didn't mention its lid, for it was cracked and it was riveted and full of defects, and we don't talk about our defects - other people do that. The cups, the cream pitcher, the sugar bowl - in fact, the whole tea service - thought much more about the defects in the lid and talked more about it than about the sound handle and the distinguished spout. The Teapot knew this.

"I know them," it told itself. "And I also know my imperfections, and I realize that in that very knowledge is my humility and my modesty. We all have many defects, but then we also have virtues. The cups have a handle, the sugar bowl has a lid, but of course I have both, and one thing more, one thing they can never have; I have a spout, and that makes me the queen of the tea table. The sugar bowl and the cream pitcher are permitted to be serving maids of delicacies, but I am the one who gives forth, the adviser. I spread blessings abroad among thirsty mankind. Inside of me the Chinese leaves give flavor to boiling, tasteless water."

This was the way the Teapot talked in its fresh young life. It stood on the table that was prepared for tea and it was lifted up by the most delicate hand. But that most delicate hand was very awkward. The Teapot was dropped; the spout broke off, and the handle broke off; the lid is not worth talking about; enough has been said about that. The Teapot lay in a faint on the floor, while the boiling water ran out of it. It was a great shock it got, but the worst thing of all was that the others laughed at it - and not at the awkward hand.

"I'll never be able to forget that!" said the Teapot, when later on it talked to itself about its past life. "They called me an invalid, and stood me in a corner, and the next day gave me to a woman who was begging for food. I fell into poverty, and was speechless both outside and inside, but as I stood there my better life began. One is one thing and then becomes quite another. They put earth in me, and for a Teapot that's the same as being buried, but in that earth they planted a flower bulb. Who put it there and gave it to me, I don't know; but it was planted there, a substitution for the Chinese leaves and the boiling water, the broken handle and spout. And the bulb lay in the earth, inside of me, and it became my heart, my living heart, a thing I never had before. There was life in me; there were power and might; my pulse beat. The bulb put out sprouts; thoughts and feeling sprang up and burst forth into flower. I saw it, I bore it, and I forgot myself in its beauty. It is a blessing to forget oneself in others!

"It didn't thank me, it didn't even think of me - everybody admired it and praised it. It made me very happy; how much more happy it must have made it!

"One day I heard them say it deserved a better pot. They broke me in two - that really hurt - and the flower was put into a better pot; then they threw me out into the yard, where I lie as an old potsherd. But I have my memory; that I can never lose!"

The End

Earliest Christian church: archeological findings on de divinity of Jesus

I found the following story at sydneyanglicans.net A documentary film will be released in 2009 including archeological and historical evidence of how early Christians worshiped, and their understanding of Jesus as God. I'm posting the first part of the article here, and it can be read in full here.

"The Life of Jesus film crew has gained rare access to an archaeological find that cements historical evidence early Christians worshiped Jesus as divine.

Dr John Dickson, the series’ host and co-founder of the Centre for Public Christianity, will guide viewers through the remains of an ancient prayer hall unearthed at Megiddo in central Israel.

“The inscriptions on the mosaic floor are remarkable,” Dr Dickson says.

“One of them names a benefactor called Gaianus who is described as a centurion. Another mentions a woman called Akeptous who ‘…offered this table in memorial of the God Jesus Christ’.”

The inscriptions cast more doubt on claims made by prominent atheists and popular authors that Jesus’ divinity was an invention by the fourth century church.

“Here is extraordinary physical evidence from the century before Constantine and the Council of Nicaea that Christians, including Roman officials, were worshipping Jesus as divine,” Dr Dickson explains.

THE FULL STORY CAN BE FOUND HERE.

Psalm 56

Psalm 56
To the Chief Musician; [set to the tune of] "Silent Dove Among Those Far Away." Of David. A record of memorable thoughts when the Philistines seized him in Gath.

1 BE MERCIFUL and gracious to me, O God, for man would trample me or devour me; all the day long the adversary oppresses me.
2 They that lie in wait for me would swallow me up or trample me all day long, for they are many who fight against me, O Most High!
3 What time I am afraid, I will have confidence in and put my trust and reliance in You.
4 By [the help of] God I will praise His word; on God I lean, rely, and confidently put my trust; I will not fear. What can man, who is flesh, do to me?
5 All day long they twist my words and trouble my affairs; all their thoughts are against me for evil and my hurt.
6 They gather themselves together, they hide themselves, they watch my steps, even as they have [expectantly] waited for my life.
7 They think to escape with iniquity, and shall they? In Your indignation bring down the peoples, O God.
8 You number and record my wanderings; put my tears into Your bottle--are they not in Your book?
9 Then shall my enemies turn back in the day that I cry out; this I know, for God is for me.
10 In God, Whose word I praise, in the Lord, Whose word I praise,
11 In God have I put my trust and confident reliance; I will not be afraid. What can man do to me?
12 Your vows are upon me, O God; I will render praise to You and give You thank offerings.
13 For You have delivered my life from death, yes, and my feet from falling, that I may walk before God in the light of life and of the living.

Holy Week 2008

At the end of this week, specifically on Friday, our Church has organised a small gathering for the celebration of the Communion. I've gotten the responsibility to prepare some thoughts, maybe a meditation on the Last Supper (or maybe the First Kingdom Celebration). I guess that there are many places where it has been done already, so it would not be anything new. However, I'm not planning to simply surf on internet and cut-and-paste some nice thoughts, even if it is really tempting.

King Jesus is amazing. He left us a simple meal, bread and wine to celebrate his Kingdom, and to announce out loud that he is indeed coming back. Somehow the "already-not yet" tension is manifested in this meal. We join together with Jesus in the upper room, we join together with all those who through history have celebrated King Jesus in the same way, and we anticipate the consummation of times, when Jesus will appear for ever.

What is also more important is that as we celebrate communion, as we share the bread and the wine with each other, we declare that there's no more division between "Jews and Gentiles", for both have been inserted in Jesus, the true Vine. We proclaim that forgiveness of sins is available for all those who welcome King Jesus in their lives, and that are made co-heirs of the Kingdom.

The Supper is also a symbolic representation of the lifestyle of love. Love is not at all a simple feeling. It is a lifestyle that embraces the other, that campaigns for social righteousness, that actively engages in the preservation of our heritage (the Earth), that longs for the end of poverty and hunger. Actually, Jesus said that his disciples were going to be known because they loved each other in a way that would put the social systems upside down.

My question today and that probably will remain: how do we embody as Church this love-vocation?

I found the image here.

Christian inspiration

I wonder, when in history the gospel of King Jesus stopped of being preached as a radical message ... Today reading a blog in Spanish, a Christian singer and pastor, Marco Barrientos, challenges the believers not to fear fellowship with non believers, who desperately need Jesus. According to Marcos Barrientos, we should not be afraid to be the light of the World. The full interview here.

Reformation heritage

Reformation Heritage



Fathers of the Reformation



Receive the challenge of their lives!

490 Years of the Reformation

Since on October 31st we commemorate the 490th anniversary of the day when Martin Luther boldly presented his 95 Thesis in Wittemberg, as a disputation on the power and efficacy of indulgences, i thought it would be appropriate to devote some posts to the roots of my Evangelical Faith. The film itself is worth of being seen.

Being raised as roman catholic, all the story of the Reformation and the price that was paid by my predecessors in the faith was unknown. I converted to Christianity at the age of 14y, by grace through faith, as one of the results of the faith of the Reformers. Their faith yielded in me having the option to meet Jesus in a personal way, to read freely the Word of God in my own language, and to worship God together with others all over the world. I'm really in debt to men like Martin Luther, John Calvin or Casidoro da Reina, who devoted their lives to serve Jesus in difficult times and in the midst of a pagan world. Not so different by the way to our world today!

ONLY

The Post-Methodist blog launched some discussion on what I would call the "politically incorrect" portions of the Scripture. Yeah, Bible believers are having hard times to communicate a message that should be refreshing and liberating for the people. Unfortunately, most of the outsiders will consider Christians as the guy in the cartoon above: burdened by the heaviest rules imposed by men, and still kept by sin.

Of course there is hope: it is only to be found in Jesus, but then it is politically incorrect to say that there is ONLY one truth, one life and one way: Jesus. I now struggle with the choice between answering to the needs of people with the truth of the Gospel, or compromising for the sake of correctness. Well, aparently i'm not alone with this kind of struggle and confrontation with the post enlightened thinking.

Work It Out Between You

12-14"Look at it this way. If someone has a hundred sheep and one of them wanders off, doesn't he leave the ninety-nine and go after the one? And if he finds it, doesn't he make far more over it than over the ninety-nine who stay put? Your Father in heaven feels the same way. He doesn't want to lose even one of these simple believers.

15-17"If a fellow believer hurts you, go and tell him—work it out between the two of you. If he listens, you've made a friend. If he won't listen, take one or two others along so that the presence of witnesses will keep things honest, and try again. If he still won't listen, tell the church. If he won't listen to the church, you'll have to start over from scratch, confront him with the need for repentance, and offer again God's forgiving love.

18-20"Take this most seriously: A yes on earth is yes in heaven; a no on earth is no in heaven. What you say to one another is eternal. I mean this. When two of you get together on anything at all on earth and make a prayer of it, my Father in heaven goes into action. And when two or three of you are together because of me, you can be sure that I'll be there." (The Message)

Matthew 5

The Beatitudes

1Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2and he began to teach them saying:

3"Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4Blessed are those who mourn,
for they will be comforted.
5Blessed are the meek,
for they will inherit the earth.
6Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7Blessed are the merciful,
for they will be shown mercy.
8Blessed are the pure in heart,
for they will see God.
9Blessed are the peacemakers,
for they will be called sons of God.
10Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.

11"Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

PSALM 41

Psalm 41

For the director of music. A psalm of David.

1 Blessed is he who has regard for the weak;
the LORD delivers him in times of trouble.

2 The LORD will protect him and preserve his life;
he will bless him in the land
and not surrender him to the desire of his foes.

3 The LORD will sustain him on his sickbed
and restore him from his bed of illness.

4 I said, "O LORD, have mercy on me;
heal me, for I have sinned against you."

5 My enemies say of me in malice,
"When will he die and his name perish?"

6 Whenever one comes to see me,
he speaks falsely, while his heart gathers slander;
then he goes out and spreads it abroad.

7 All my enemies whisper together against me;
they imagine the worst for me, saying,

8 "A vile disease has beset him;
he will never get up from the place where he lies."

9 Even my close friend, whom I trusted,
he who shared my bread,
has lifted up his heel against me.

10 But you, O LORD, have mercy on me;
raise me up, that I may repay them.

11 I know that you are pleased with me,
for my enemy does not triumph over me.

12 In my integrity you uphold me
and set me in your presence forever.

13 Praise be to the LORD, the God of Israel,
from everlasting to everlasting.
Amen and Amen.

Thoughts on the Holy Week, Behold the man!

After the account of Jesus’ trial and torture, Pilatus brings him in front of the crowd and shouts: “Behold the man! Behold your king”. This statement is a key. It has lots of implications for us. Actually, Pilatus is showing a tortured man, but prophetically, he reveals humankind, the state of the fallen humanity as result of sin and evil. That’s how broken men and women look like. That is also what evil and the powers of this age do to God’s image.

It is also political. Human empires only know how to torture and humiliate others! (Similarities with recent facts are not pure coincidence). Even those who were expected to recognise him as king, doesn’t. Nobody wants to see the revealed brokenness of humanity and one’s own life. Empires cannot resist different kingdoms or the challenge of their ways and philosophy. So they have to kill those who oppose, intellectually or militarily. But the Cross, though perceived by the Empire as its own victory, is indeed the place of its own defeat. For once and for all, Jesus defeated the powers of evil and sin. Yes, He inaugurated a Kingdom, but a different one, not from this world but for this world, with the rule of true love, of humble service, of forgiveness of sins and of radical inclusiveness.

It is at the Cross where the true humanity is restored, and creation healed. It is the climax of history, when God, so loved the world that He sent His only Son to give His life for. Just to finalise, I want to quote again Tom Wright:

This is the love which shines out at the very moment when the darkness seemed after all to have overcome the light.

And if it is true that that love must transform our whole lives, our public life, our grasp on truth on the one hand, our dealings with Caesar on the other, this can only be if we are first grasped and transformed by that same love at the very deepest level of our won personalities.

About the picture above:

The picture Forgiven reveals the heart of God toward you. As you look at the painting you see not only Jesus wrapping His arms around a fallen man, you see Him wrapping His arms of mercy around you. Your eyes say, "Jesus is holding a broken sinner." Your heart says, "Jesus is holding me." When you look at the cross you will never need to question if He loves you. He came for you -- He died for you -- He lives for you. What a tremendous price has been paid -- more than all the riches in the entire world. This price was paid so that you could know the joy of being forgiven. ROY LESSIN

The scene of Forgiven is Mt. Calvary. A despairing man has a mallet in one hand and a large spike in the other . Both symbolize that each of us is responsible for Christ's death on the cross. Jesus Christ is holding up this broken man; at Christ's feet are broken chains, representing the sin that was to overcome at Calvary. There is a trace of blood on Christ's hands, and in the place where blood has fallen, lilies have grown.Thomas Blackshear II

Thoughts on the Holy Week, it is all about love

When Jesus is asked in Matthew 22.34-40 and Mark 12.28-34 on what is the greatest commandment of the law, his answer astonishes “love God above all, and your neighbour as you love yourself”. One of the listeners (in Mark’s account of the story) gets the point loving God and the neighbours is worth of all the sacrificial system.

For a first century Jew, the places where heavens and earth intersect were the Temple and the Torah (the Law). Jesus is saying now that the intersection between heavens and earth is love, as the fulfilment of the law, and making hence the Temple unnecessary. This is again a revolutionary concept!

I believe that God created humans as relational beings. Our primary call is to love God and live in loving relationships. That was the original idea pictured in the story of the creation and the Garden of Eden. We were made in God’s image, bearers of His image for every generation. But we know that this only lasted for a limited time, and that sin entered the world and contaminated thereafter all our perceptions of love, of relationships and of the image of God. We are all broken people. Jesus comes to fulfil the requirements of the sacrificial law and start the new creation, by restoring in people the ability to love God, to love others and to love themselves as well. The actions of Jesus are finally the re-humanization of human beings, enabling us to be true bearers of His image.

Psalm 86.11 prays “teach me your way, oh Lord, and I will walk in truth; reunite my soul so I can fear you” (own translation). What a key prayer. The Cross of Jesus is where we are taught how to become humans, where the old ways are nailed and left. The price has been paid. And the Cross is the place where we get the truth, the truth of our identity, of who we truly are in Jesus. Yep, the Cross is the place where the pieces of our broken souls are joint together and ‘reunited’ to enable us to love God, to love our neighbours, and where our true being is restored, so that we can love ourselves as well, since we are God’s creatures, being in process of restoration, but confident that we are His works, hence a reason to praise Him, the Creator and author of each of us.

Psalm 139.14 “I praise you Lord for I am fearfully and wonderfully made: marvellous are your works, and my soul knows it well”

Jesus’ sacrifice enables us to praise the Lord for whom we are! And of course, the implication is for our entire world. If we can simply live a loving lifestyle, bearing God's image, and being who we truly are, then the Kingdom of God is there!

Blessings!

Thoughts on the Holy Week, political implications

Matthew 22.15-33 is the portion of the Scripture suggested by NT Wright for Tuesday of the Holy Week in his book "The Scriptures, the Cross & the Power of God, Reflections for Holy Week".

This passage is revolutionary itself. The question on the tribute to Caesar and the Resurrection explain both the cleansing of the Temple and the meaning of the Passion. Jesus' answer concerning the taxes makes reference to a "anti-tax" movement, lead by a certain Judas some 20 y before, and that already claimed the Kingdom of God as their motto. Helas, Judas and his followers were crucified and the movement banished. However, in the hearts of people, the ideas of the Kingdom and about resurrection were growing echoing the prophets (like Daniel). Resurrection meant, and still means, not only a small place of heaven assured after death, but it implies God putting things in order and restoring from now on. That's the Day of the Lord, or the last days, that we are living since the Resurrection of Jesus! Resurrection as explained by Jesus implies transformation into a new mode of bodily life.

Of course, Jesus' answer on what is owed to the Caesar should be seen in that perspective. He was the Messiah, the true King, bringing a different kingdom, not born in the depth of the seas, but in God's heart. And of course, His kingdom had to struggle against Caesar's! The coin's legend in the side with Caesar's face was "Tiberius Caesar, Son of God, Son of the Divine Augustus" while in the other together with an image of goddess Pax (peace) was the legend "Pontifix Maximus". That was the offering of the worldly kingdom, wealth and "peace" as long as one did not disagree with it or question it ... similarities with the picture above? The powers that are not divine, are however ordained by God, and must hence be respected and held to account by God's people!

Jesus calls the powers of the age to account, but not with a military revolution, but by redefining power (political and religious), as a serving power! Through His sacrifice He brings the true peace to his followers and generations to come.

I just want to quote Bishop Wright's conclusion:

Put the Caesar-question and Sadducee-question back together, and what do we find? We find Jesus, on the way to the cross, drawing together upon himself the great evils of the world, the imperial systems with their financial demands, and the great hopes of the world, hopes for God to release the slaves, to raise the dead, to set the world to rights. The Scriptures give us the grounding for this hope; the power of God assures us that it will come. That message provides both the deeply personal meaning of Holy Week and the deeply political meaning for today in a world that still groans under the slavery of the empire's financial demands.

Hopefully, more will come!

Be blessed,

Armando